Mesorat%20hashas for Keritot 49:50

חטאת העוף הבאה על הספק אם משנמלקה נודע תקבר:

obligatory, why is he to bring a sin-offering when the sin becomes known?<span class="x" onmousemove="('comment',' If the suspensive guilt-offering is an expiatory sacrifice, i.e., atoning for the sin that might have been committed, why then is a new sacrifice to be offered when the sin becomes known? Has it not already been atoned for?');">³¹</span>

Explore mesorat%20hashas for Keritot 49:50. In-depth commentary and analysis from classical Jewish sources.